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Race is population genetics term, and its human usage is NOT the main one. I'm changing article to reflect this.
This isn't quite right. Race is indeed a population genetics term (or a term in taxonomy), but that certainly does not imply that its use in humans is unimportant. If you search on "race" in Google, or just ask the average Joe, you'll find the "human usage" predominates. But let's not argue about this; there is more than enough room in Wikipedia to give huge amounts of detail to *both* senses, the biological and the anthropological. --LMS
I don't like this statement:

Some biologists, for example, basically deny the existence of races, or they deny the usefulness of the concept of race, maintaining that they are just one way of subdividing humanity in groups, and completely different divisions would be made if other characteristics were used. Because of this, in their opinion, no proposed subdivision is more valid than any other, and none has very much value anyway.

First, it doesn't say whether they deny existence of races in general or of human races, second I never heard about biologists claiming there are no human races in usual population generic meaning of 'race' (some opposed pure-racial meaning, but that's completely different story, having little to do with humans), and third, population genetics characteristics (major jumps in distribution of genes between populations) are very clear and aren't questioned nowadays. So my opinion is to remove this sentence.


Moved from article: There isn't a distinction between races and breeds? Types of dogs are bred, but do the resulting breeds constitute races of dogs?

Those were my questions. If you remove them, then it would be appropriate to move the following remark as well:

Among the most famous races are the various dog breeds.
--Larry Sanger
Can someone explain what this means?

A race, in biology, is one of many groups of organisms that together belong to single species, but genetically differ between each other.

Isn't it true that, excepting identical twins, every individual of a sexually-reproducing species differs genetically from every other?


That's a great question. I'm just going to delete the sentence, if someone hasn't already done so; it seems pretty obvious it's going to have to be completely rewritten, and we can't assume anyone is going to happen long anytime soon who will be able to rewrite it properly. --LMS
I think the entry as it's been rewritten is mainly a (probably controversial) presentation of one view of the genealogy of the concept of race. There is much more to be said (or just summarized) about the notion of race in anthropology. I also think that the notion of race in biology is given short shrift. I mean, it does exist in biology and medicine. Moreover, the equation of race with nation-state nationalities (French, German, etc.) is at present an ancillary notion of what race is, at best.

Have a look at [1] and [2]. --LMS


I'm pretty sure what I wrote is not just one view of the geneology of the concept of race, but the generally accepted one. See [The History of the Race Idea] by [Eric Voegelin]?.

You're right that I'm overweighting its connection with nationalism a bit; I learned about the history of race in a class on the history of nationalism. However, the connection is very close. See Johann Gottfried von Herder and the concept of the Volk?. I figure that it's better to contribute partial understanding than to delete it.

Race theory, according to the work above, began with [Carl Gustav Carus]?.

I would differ strongly that "the equation of race with nationality is at present an ancillary notion of what race is, at best" (and what's with that "at best" comment? What would the worst-case scenario be? Less than ancillary?). However, I believe you're right that even historically racial theorists emphasized the widest distinctions (Caucasoid, Mongoloid, and Negroid races).

The concept of race is inherently political, even (or more so) today--see the whole UN Race conference. The average American has an understanding of race which is ancillary to its full implications, which is one of the reasons it causes so many problems.

I tried to sketch out some of the nuances, but I felt it was important to start with the definition that gets at the root of the concept of race, not to start with a description of most people's vague understanding of it.

There's definitely a lot more work to be done. Thanks for not simply deleting my work but adding info back to the page and commenting in Talk. It's miles more helpful. Gah. This is a horrid mess. (I just noticed the field of "Critical race theory", whatever that is, while searching on Google.) I hate the social sciences.--TheCunctator


The tie between race and nationalism is there, but I think that you can't omit the biological (sometimes used by nationalists...) and anthropological facts. When i first took an Intro to Anthropology, I learned that physical anthropologists claimed there were three main racial groups, Mongoloid, Negroid, and Caucasoid. I'm also pretty certain that there have been developments in the field in the last 20 or so years. Still, it's important to make sure to present this side, because it is a neutrtal approach to race. JHK


I added a whole bunch more of specific information, which I hope helps. I think a big problem with most Wikipedians is that they try to write nice general encyclopedia entries, but don't have a clear understanding of the specifics underlying the generalities. It's much better to put down all the specifics, then distill a general entry.

I really hate the word "neutral" as it's used here in Wikipedia. WTF does "it is a neutral approach to race" mean? (This is a Socratic question.) --TheCunctator


Much better now --it's starting to really look good! ...and my opinion of neutral is including more than one side of the story, scholarly debates, different contexts, etc...JHK
Two different articles have essentially the same description of "The Bell Curve" so why not give that book its own page? --Ed Poor


Added statement that IQ differences are found in genetically identically social minorities. Also changed the statement that the summary of mainstream views defended the Bell Curve. It didn't seem that the statement was a defense of the Bell Curve at all. -- Chenyu


Much of Gould's opinion as presented in this article is clearly against opinion of "mainstream intelligence scientists", as published in http://www.lrainc.com/swtaboo/taboos/wsj_main.html. This needs some notice. --Taw


I wrote the summary of Gould's 1981 book. The inclusion of the websight of/by "mainstream intelligence scientists" is useful, but I'd like to share four critical points:

First, I give little weight to the notion of "mainstream opinion" in general. Scientific arguments should be judged by their evidence and by the reasoning behind the interpretation of the evidence. It doesn't matter what "authority" or reputation the scientist has. Even the most brilliant scientists have made mistakes. (this indeed is one of the main points of Gould's book -- scientists wh were clearly "mainstream," even "authoritative" in the 19th century made claims that are clearly racist AND wrong by any scientific standard today. Since this happened in the past, there is no reason not to think it might not happen in the present.) Anyway, I think the last thing an good scientist would want is for their word to be taken at face value.

Second, I think in the issue of "intelligence science" it is especially difficult to identify a "mainstream." The issue is so politicized I personally cannot imagine scientists reaching any consensus (and thus constituting a mainstream) about race and IQ in the same way that scientists can reach a consensus about, say, gravity and acceleration, or the behavior of gases. Gould is certainly a credible, respected scientist. But, as I try to make clear in my following point, that is not why I find his point worth discussing at length.

Third, and more specifically, I think it is especially important in summaries of contentious issues to distinguish between one's conclusions and the reasons behind one's conclusions. In my summary of Gould, I tried not to simply assert Gould's "opinion" (the argument that race determines IQ is BS), rather, I tried to list a few of his reasons. These reasons may be compelling or non-compelling or even wrong, but one must explain why they would reject these points or what the counter-argument is. I gave the websight an only cursury glance, but it seemed to me to be more a set of asertions of facts -- facts that have been questioned -- rather than evidence for the facts or the logic between how certain conclusions have been drawn from facts.

Fourth, the websight is signed by one person that Gould has argued against (in a carefully reasoned way), namely, Jensen, and another person, Rushton, who has argued forcefully for the relationship between race and IQ. No one I know accepts their work, Rushton is an unabashed racist. But don't take my word for it -- read their work, and the various critiques. -- SR


Added more of Gould's points. I removed some of the equivocation in the statement that marginalized minorities do worse in standardized tests since I don't think that anyone really disputes this (the controversy is whether those tests are meaningful, why those differences exist, and what to do about it). Also, I added the term "in the United States" since that was important for the statement. If I remember correctly Africans do really well in IQ tests in the UK and east Asians do badly.

Also, removed the statement that not much of the research is published since there is a huge amount of literature about group differences in academic performance. Strongly objected on NPOV grounds to the statement that the lack of publication was due to ideological reasons. Most people in the field don't think to think so, and would argue that the studies aren't published because they aren't interesting or are methodologically suspect.

  -- Chenyu

Chenyu, you're wrong. The reason that these studies are not published is definately affected in large part due to ideological reasons. People who otherwise are dispassionate scientists often revert to emotional histrionics, and cry and "Racists" at people who have written reports in this field. No-one can pretend that this is an issue solely of science. Further, your deletions removed the context and explanation of the remaining material. What is left is of little worthless without this small amount of (currently deleted) explanatory material. (Other articles and entries on this topic in print books see no reason to avoid this kind of discussion, and they do so in even more depth than we do here.) You are not enlightening readers with your changes to this article - you simply are deleting facts that don't fit your personal ideology. This is inappropriate, and the deleted material will be restored. RK


Pseudo-scientific theories about race

This should eventually develop into an imporant part of this entry, with links to pseudoscience, and the appropriate articles debunking pseudo-scientific and racists theories about humanity.

Ed, what is your reason for deleting this from the article? You have to give reasons to justify your actions. You just can't delete an entire sub-topic. What's the rationale? RK


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Last edited December 18, 2001 10:26 am by RK (diff)
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