And perhaps standardise their nomenclature before we get too many more?
The current Wikipedia pages with Saint at the start probably should be changed to just their name (and location if necessary) - must watch out for the backlinks too.
-- Claudine
Well, I'll probably be adding saints from time to time from the old encyclopedia, so I'll try to name them as you suggest -- Malcolm Farmer
Suggest we move the list of saints to a "Saints/Listing? of saints" page and keep the "Saints" page itelf for definition, description.
Ok, done...
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Uhhh sorry to break up the party, but the eastern Orthodox and Ethiopian churches recognise a completely different list of saints than the Catholic Church and the Anglicans have their own take on the subject too, I believe. Are we fgoing to lump them all together here?
Anyone know if Butlers Lives of the Saints is out of copyright yet?
looks good. Can we use "semi" besides yes and no in the mythical column? (for ones like Josaphat, who IIRC actually came from a garbled account of Buddha)
Second, how should we handle saints with multiple apellations? For example, Eastern Orthodoxy refers to John the Baptist both by that title, and also as John the Forerunner. I think the author of the Gospel of John is called both [John the Evangelist]? and [John the Theologian]?. And then there's Mary, the Virgin Mary, the Holy Virgin Mary, Holy Mother of God and Queen of the Universe Mary, and on and on. A related problem comes with someone like [Dionysius the Areopagite]?. He's remembered as a first-century saint in the Orthodox Church, and there are at least a couple different writings attributed to him. But many scholars think the works in question weren't written until the fourth or fifth century, and therefore refer to their author as Pseudo-Dionysius or Pseudo-Dionysius the Areopagite.
Is there any reason not to link the biblical saints to their respective entries that got started from the list of Bible characters, or to include the full tradition of these saints on their respecive pages? The only reason not to I can think of is that Protestants would typically accept the Biblical accounts of what these people said and did, but not necessarily the full tradition of how and when they died, or even what they did that's not recorded in Scripture. Maybe just specify which parts are biblical and which parts of the story are extrabiblical?
--Wesley
I suggest that they all be ordered, by Christian name (a.k.a First name), because most saints are known by that name. I've moved St Nicholas (or Myra) to Nicholas's place and find the Thomas More, could be moved to Thomas's place.
Also the table information of newly added saints may need to be checked by those in the know. Karl Palmen