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Revision 27 . . (edit) December 15, 2001 10:43 pm by Wesley
Revision 26 . . December 11, 2001 2:09 pm by Wesley [If you're going to say "The Father is TRADITIONALLY thought of as..." you had better identify which tradition; it matters. Meantime I'll try to compromise with 'often']
Revision 25 . . December 11, 2001 2:17 am by (logged).45.40.xxx [changed and wikified a few words in part about the ''Father''. ]
Revision 24 . . December 11, 2001 1:26 am by Ed Poor [added another non-trinitarian church]
Revision 23 . . December 5, 2001 7:21 am by RK [talk]
Revision 22 . . December 5, 2001 1:15 am by (logged).146.101.xxx [+reconciliation of Trinity with monotheism: one divine essence.]
Revision 21 . . December 4, 2001 12:54 pm by Wesley [miscellaneous edits]
Revision 20 . . December 4, 2001 8:34 am by (logged).211.66.xxx [merged, plusbiblical reference about the Son]
Revision 19 . . December 4, 2001 1:20 am by Zundark [added text from HolyTrinity (needs to be merged)]
Revision 18 . . November 14, 2001 12:07 am by Dmerrill [Christendom -> Christianity (it was an inaccurate usage imho), some copyediting]
  

Difference (from prior major revision) (minor diff)

Changed: 9c9
The Father is traditionally thought of as the God who acts throughout the Old Testament and talks to and through Christ in the New Testament. All three persons of the Trinity are believed to be clearly present and active in the Creation as described in Genesis 1 and 2 and in John? 1. Eastern Orthodox theologians believe that Abraham's visit by three angels was in fact a visit by the three persons of the Holy Trinity. The Eastern Orthodox icon of the three youths in the fiery furnace (event recorded in the Book of Daniël indicates that the angel walking with them in the furnace was in fact Jesus Christ, the preincarnate second person of the Holy Trinity.
The Father is often thought of as the God who acts throughout the Old Testament and talks to and through Christ in the New Testament. All three persons of the Trinity are believed to be clearly present and active in the Creation as described in Genesis 1 and 2 and in John? 1. Eastern Orthodox theologians believe that Abraham's visit by three angels was in fact a visit by the three persons of the Holy Trinity. The Eastern Orthodox icon of the three youths in the fiery furnace (event recorded in the Book of Daniël indicates that the angel walking with them in the furnace was in fact Jesus Christ, the preincarnate second person of the Holy Trinity.

Changed: 11c11
The Son is Jesus, who is described in the book of Hebrews chapter 1:2-3 as ...appointed heir of all things, through whom also He (meaning God) made the worlds; who being the brightness of His glory and the express image of His person..., whose sacrifice on the cross and subsequent resurrection ransomed souls from hell, opened the portal to heaven for those who want to go or both, depending on which Christian tradition one consults. He was both God and man, not considered to be some kind of phantasm or soulless possessed being, but was just like other humans except for also being God. The Chalcedonian Creed spells out the distinctions between Christ's divin nature and his human nature.
The Son is Jesus, who is described in the book of Hebrews chapter 1:2-3 as ...appointed heir of all things, through whom also He (meaning God) made the worlds; who being the brightness of His glory and the express image of His person..., whose sacrifice on the cross and subsequent resurrection ransomed souls from hell, opened the portal to heaven for those who want to go or both, depending on which Christian tradition one consults. He was both God and man, not considered to be some kind of phantasm or soulless possessed being, but was just like other humans except for also being God. The Chalcedonian Creed spells out the distinctions between Christ's divine nature and his human nature.

Changed: 13c13
The [Holy Spirit]? is sometimes thought of as the essence of God embodied as divine or inspired wisdom in people's lives, telling them the proper way to deal with the universe. Some believe that it is within everyone, the part of God that communicates directly with humans. Others believe that the Holy Spirit is a distinct person, coeternal with the Father and the Son, no more or less immanent than the Father and the Son.
The [Holy Spirit]? is sometimes thought of as the essence of God embodied as divine or inspired wisdom in people's lives, telling them the proper way to deal with the universe. Some believe that it is within everyone, the part of God that communicates directly with humans. The more traditional view is that the Holy Spirit is a distinct person, coeternal with the Father and the Son, no more or less imminent than the Father and the Son.

Changed: 15c15
The three parts of the Holy Trinity are widely held to be coeternal, of the same substance, and yet inexplicably different. All are considered to be present at each stage in history; the Trinity just shows the appropriate character at a given point.
The three parts of the Holy Trinity are widely held to be coeternal, of the same substance, and yet inexplicably different. All are considered to be present at each stage in history.

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