[Home]History of Torah

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Revision 18 . . (edit) October 31, 2001 3:07 am by (logged).68.87.xxx
Revision 17 . . (edit) October 14, 2001 1:16 am by Zundark [add link]
Revision 16 . . October 7, 2001 4:35 am by Alan Millar [link to Numbers]
Revision 15 . . October 7, 2001 4:34 am by Alan Millar
Revision 14 . . October 7, 2001 1:03 am by MichaelTinkler [changing LXX (a term FAR from transparent to the casual reader!) to Septuagint (which is where the entry is on Wikipedia anyway). ]
Revision 13 . . October 5, 2001 12:26 pm by (logged).109.250.xxx [mention Samaritan torah]
Revision 12 . . (edit) October 5, 2001 9:09 am by RK
Revision 11 . . October 5, 2001 9:08 am by MichaelTinkler [put 'five books' in quotation marks (a minor nicety, I know). Is Chumash a Hebrew name? It's not clear.]
Revision 10 . . (edit) October 5, 2001 9:07 am by (logged).68.87.xxx
Revision 9 . . October 5, 2001 9:05 am by (logged).68.87.xxx
Revision 8 . . October 2, 2001 1:18 pm by Alan Millar [link to Bible]
  

Difference (from prior major revision) (minor diff, author diff)

Changed: 1c1,4
The Torah is the Hebrew name of the first five books of the Bible: Genesis, Exodus, Leviticus, Numbers? and Deuteronomy. Both Jews and gentiles often refer to this collection as the Pentateuch (Greek: "five books"). The Torah is considered canonical in the Jewish, Catholic and Protestant Bible. Another name for the Torah is Chumash (a Hebrew word.)
The Torah is the Hebrew name of the first five books of the Bible: Genesis, Exodus, Leviticus, Numbers and Deuteronomy.
Both Jews and gentiles often refer to this collection as the Pentateuch (Greek: "five books").
The Torah is considered canonical in the Jewish, Catholic and Protestant Bible.
Another name for the Torah is Chumash (a Hebrew word).

Changed: 3c6
The Samaritans have their own version of the Torah, which contains many variant readings. Many of these agree with the Septuagint against the Massoretic Text, leading many scholars to believe that parts of the Samartian text may have once been common in ancient Palestine, but rejected by the Massoretes.
The Samaritans have their own version of the Torah, which contains many variant readings. Many of these agree with the Septuagint against the [Massoretic Text]?, leading many scholars to believe that parts of the Samaritan text may have once been common in ancient Palestine, but rejected by the Massoretes?.

Changed: 5,7c8
The law of most Jews is not directly from the laws in these books; rather, most Jews follow the traditional explication of these laws that can be found in the Mishnah and in the Talmud. (Karaites, who reject the oral law, are a major exception.)

According to Jewish and Christian tradition, these books were dictated by God to Moses on [Mount Sinai]?, and constitute a word-for-word transcription of the divine word. Modern day scholars point out that the text of the Torah appears to be redacted together from a number of earlier sources; this is known as the documentary hypothesis; see JEDP theory.
The law of most Jews is not directly from the laws in these books; rather, most Jews follow the traditional explication of these laws that can be found in the Mishnah and in the Talmud. (Karaites?, who reject the oral law, are a major exception.)

Added: 8a10
According to Jewish and Christian tradition, these books were dictated by God to Moses on [Mount Sinai]?, and constitute a word-for-word transcription of God's words. Modern day scholars point out that the text of the Torah appears to be redacted? together from a number of earlier sources; this is known as the documentary hypothesis; see JEDP theory.

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