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The I Ching (易經 pinyin yi4 jing1; alternately I Jing, Yi Ching, Yi King), the "Book of Changes" or more accurately "Classic of Change", is the oldest of the Chinese classic texts.

It describes an ancient system of cosmology and philosophy which is at the heart of Chinese cultural beliefs. The philosophy centres around the ideas of balance through opposites and acceptance of change. See the Philosophy section below for more.

The book is also known as Zhou Yi (周易 zhou1 yi4; alternately Chou I), the "Changes of Zhou", in ancient Chinese literature which indicates the book was based on work from [Zhou Dynasty]?. See the History section below for more.

In the Western cultures, it is known mostly as a system of divination.

Structure

The I Ching symbolism is embodied in a set of 64 abstract line arrangements called hexagrams (卦). These are each comprised of six lines; each line (爻 yao2) is either a solid or unbroken horizontal line, or an open or broken horizontal line (with a gap in the centre). With six such lines stacked in each hexagram, there are 26 or sixty-four possible combinations and thus sixty-four hexagrams.

Each hexagram represents a process, a change happening at the present moment. To further express this, it is possible for one, many or all of the lines to be determined to be moving lines, i.e. their polarity is in the process of reversal and thus the meaning of the hexagram radically altered.

Components of Hexagrams

The solid line represents yang, the masculine, creative principle. The open line represents yin, the feminine, receptive principle. These principles are also represented in a common circular symbol (☯), called the yin-yang? (陰陽), expressing the idea that everything contains its opposite.

In the following lists, the trigrams and hexagrams are represented using a common textual convention: horizontally from left to right, using '|' for yang and ':' for yin. Note, though, that the normal diagrammatic representation is to show the lines stacked vertically, from bottom to top (i.e. to visualize the actual trigrams or hexagrams, rotate the text counterclockwise 90°).

Each hexagram can be considered composed of two trigrams (卦) of three lines each. There are eight possible trigrams (八卦).

The first three lines, the lower trigram, are seen as the inner aspect of the change that is occurring. The upper trigram, the last three lines, are the outer aspect. The change described is thus the dynamic of the inner (personal) aspect relating to the outer (external) situation. Thus, hexagram 04 :|:::| (蒙 meng2) Enveloping, is composed of the inner trigram :|: (坎 kan3) Gorge (or 水 water), relating to the outer trigram ::| (艮 gen4) Bound (or 山 mountain).

The Hexagrams

01. |||||| (乾為天 qian2 = heaven) Force

02. :::::: (坤為地 kun1 = earth) Field

03. |:::|: (水雷屯 water + thunder = chun2) Sprouting

04. :|:::| (山水蒙 mountain + water = meng2) Enveloping

05. |||:|: (水天需 water + heaven = xu1) Attending

06. :|:||| (天水訟 heaven + water = song4) Arguing

07. :|:::: (地水師 earth + water = shi1) Leading

08. ::::|: (水地比 water + earth = bi3) Grouping

09. |||:|| (風天小畜 wind + heaven = xiao3 chu4) Small Accumulating

10. ||:||| (天澤履 heaven + swamp = lu3) Treading

11. |||::: (地天泰 earth + heaven = tai4) Prevading

12. :::||| (天地否 heaven + earth = pi3) Obstruction

13. |:|||| (天火同人 heaven + fire = tong2 ren2) Concording People

14. ||||:| (火天大有 fire + heaven = da4 you3) Great Possessing

15. ::|::: (地山謙 earth + mountain = qian1) Humbling

16. :::|:: (雷地豫 thunder + earth = yu4) Providing-for

17. |::||: (澤雷隨 swamp + thunder = sui2) Following

18. :||::| (山風蠱 mountain + wind = gu3) Corrupting

19. ||:::: (地澤臨 earth + swamp = lin2) Nearing

20. ::::|| (風地觀 wind + earth = guan1) Viewing

21. |::|:| (火雷噬嗑 fire + thunder = shi4 ke4) Gnawing Bite

22. |:|::| (山火賁 mountain + fire = bi4) Adorning

23. :::::| (山地剝 mountain + earth = bo1) Stripping

24. |::::: (地雷復 earth + thunder = fu4) Returning

25. |::||| (天雷無妄 heaven + thunder = wu2 wang4) Without Embroiling

26. |||::| (山天大畜 mountain + heaven = da4 chu4) Great Accumulating

27. |::::| (山雷頤 mountain + thunder = yi2) Swallowing

28. :||||: (澤風大過 swamp + wind = da4 guo4) Great Exceeding

29. :|::|: (坎為水 kan3 = water) Gorge

30. |:||:| (離為火 li2 = fire) Radiance

31. ::|||: (澤山咸 swamp + mountain = xian2) Conjoining

32. :|||:: (雷風恆 thunder + wind = heng2) Persevering

33. ::|||| (天山遯 heaven + mountain = dun4) Retiring

34. ||||:: (雷天大壯 thunder + heaven = da4 zhuang4) Great Invigorating

35. :::|:| (火地晉 fire + earth = jin4) Prospering

36. |:|::: (地火明夷 earth + fire = ming2 yi2) Brightness Hiding

37. |:|:|| (風火家人 wind + fire = jia1 ren2) Dwelling People

38. ||:|:| (火澤睽 fire + swamp = kui2) Polarising

39. ::|:|: (水山蹇 water + mountain = jian3) Limping

40. :|:|:: (雷水解 thunder + water = xie4) Taking-Apart

41. ||:::| (山澤損 mountain + swamp = sun3) Diminishing

42. |:::|| (風雷益 wind + thunder = yi4) Augmenting

43. |||||: (澤天夬 swamp + heaven = guai4) Parting

44. :||||| (天風姤 heaven + wind = gou4) Coupling

45. :::||: (澤地萃 swamp + earth = cui4) Clustering

46. :||::: (地風升 earth + wind = sheng1) Ascending

47. :|:||: (澤水困 swamp + water = kun4) Confining

48. :||:|: (水風井 water + wind = jing3) Welling

49. |:|||: (澤火革 swamp + fire = ge2) Skinning

50. :|||:| (火風鼎 fire + wind = ding3) Holding

51. |::|:: (震為雷 zhen4 = thunder) Shake

52. ::|::| (艮為山 gen4 = mountain) Bound

53. ::|:|| (風山漸 wind + mountain = jian4) Infiltrating

54. ||:|:: (雷澤歸妹 thunder + swamp = gui1 mei4) Converting The Maiden

55. |:||:: (雷火豐 thunder + fire = feng1) Abounding

56. ::||:| (火山旅 fire + mountain = lu3) Sojourning

57. :||:|| (巽為風 xun4 = wind) Ground

58. ||:||: (兌為澤 dui4 = swamp) Open

59. :|::|| (風水渙 wind + water = huan4) Dispersing

60. ||::|: (水澤節 water + swamp = jie2) Articulating

61. ||::|| (風澤中孚 wind + swamp = zhong1 fu2) Centre Confirming

62. ::||:: (雷山小過 thunder + mountain = xiao3 guo4) Small Exceeding

63. |:|:|: (水火既濟 water + fire = ji4 ji4) Already Fording

64. :|:|:| (火水未濟 fire + water = wei4 ji4) Not-Yet Fording

The hexagrams, though, are mere mnemonics for the philosophical concepts embodied in each one. The philosophy centres around the ideas of balance through opposites and acceptance of change.

Philosophy

Taoist thought is at the heart of the I Ching, and the ambient and dualistic nature of this school of thinking is perfectly demonstrated by the nuances of binary possibility within each line of hexagrammatic representation.

History

I Ching was completed in Hou Han Dynasty (circa 250 BC).

Divination

Methods

Yarrow stalks

Coins

Marbles

Rice grains

Calligraphy brush strokes

Moment of birth

Additional resources

Ref: [Is your web browser capable of displaying the trigram symbols used on this page?]


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Edited November 27, 2001 11:56 am by Bignose (diff)
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