[Home]Socratic irony

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Changed: 1c1
Feigned ignorance in order to provoke discussion and advance the search for truth. Practiced by Socrates in the [Platonic Dialogs]?, this term has become widely used to describe the practices of other philosophers who's method is analogically similar to that of Socrates in the dialogs.
Socratic irony is feigned ignorance, and feigned belief that one's interlocutor knows the truth about something, in order to provoke discussion and advance the search for truth. Practiced by Socrates in the [Platonic dialogues]?, this term has become widely used to describe the practices of other philosophers whose method is analogically similar to that of Socrates in the dialogs.

Changed: 3c3
For example, it is often said that Kierkegaard, practiced Socratic irony, because his major aesthetic works were written under a variety of pseudonyms, and it is clear that Kierkigaard would not agree with all the positions taken by these pseudoauthors. In fact, the pseudoauthors sometimes even comment on one another, but Kierkegaard's work contains no real dialogs.
For example, it is often said that Soren Kierkegaard practiced Socratic irony, because his major aesthetic works were written under a variety of pseudonyms, and it is clear that Kierkegaard would not agree with all the positions taken by these pseudoauthors. In fact, the pseudoauthors sometimes even comment on one another, so it could be said that there is some form of dialog in Kierkegaard's work.

Socratic irony is feigned ignorance, and feigned belief that one's interlocutor knows the truth about something, in order to provoke discussion and advance the search for truth. Practiced by Socrates in the [Platonic dialogues]?, this term has become widely used to describe the practices of other philosophers whose method is analogically similar to that of Socrates in the dialogs.

For example, it is often said that Soren Kierkegaard practiced Socratic irony, because his major aesthetic works were written under a variety of pseudonyms, and it is clear that Kierkegaard would not agree with all the positions taken by these pseudoauthors. In fact, the pseudoauthors sometimes even comment on one another, so it could be said that there is some form of dialog in Kierkegaard's work.


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Last edited September 25, 2001 9:49 pm by Mark Christensen (diff)
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