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Revision 31 . . December 1, 2001 10:13 pm by MichaelTinkler [2 sentences on Orthodox Old Calendarists.]
Revision 30 . . December 1, 2001 12:31 pm by Vicki Rosenzweig [minor copyedit; more on objections to the transition between calendars]
Revision 29 . . (edit) November 21, 2001 2:28 am by (logged).179.253.xxx [Simon Cassidy. Fixed my mispelling of "deletion". Corrected and explained the period over which error was supposed to have accumulated.]
Revision 28 . . (edit) November 21, 2001 2:23 am by (logged).179.253.xxx [Simon Cassidy. Changed references to reform jumps to clearer language and numbers. Changed "real year" to "mean tropical" with link.]
Revision 27 . . October 16, 2001 1:31 am by AxelBoldt
  

Difference (from prior major revision) (no other diffs)

Changed: 9c9
Not all countries accepted the new calendar immediately. The British Empire (including what is now the United States) didn't adopt it until 1752, by which time it was necessary to correct by eleven dates (September 2, 1752 being followed by September 14, 1752). Again, people objected to the change--not because they literally thought days were being stolen from their lives, but because they were paid only for days actually worked, but were required to pay a full month's rent for the shortened September, causing hardship. Russia did not accept the new calendar until 1918, which has the bizarre consequence that the anniversary of the [October revolution]? now falls in November.
Not all countries accepted the new calendar immediately. The British Empire (including what is now the United States) didn't adopt it until 1752, by which time it was necessary to correct by eleven dates (September 2, 1752 being followed by September 14, 1752). Again, people objected to the change--not because they literally thought days were being stolen from their lives, but because they were paid only for days actually worked, but were required to pay a full month's rent for the shortened September, causing hardship. Russia did not accept the new calendar until 1918, which has the bizarre consequence that the anniversary of the [October revolution]? now falls in November. There are groups inside most or all of the churches of Eastern Orthodoxy which did not accept the change to the new calendar. These Old Calendarist groups tend to assert that under the Julian Calendar the eternal liturgy in Heaven was reflected on earth by the liturgical calendar, and that the change meant that Heaven and Earth would be out of tune.

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