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are still extant:--the Analytica Priora, i. |
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are still extant:--the Analytica Priora, i.; the Topica; the Meteorologica; the De Sensu; and the Metaphysica, i.-v., together with an abridgment of what he wrote on the remaining books of the Metaphysica. His commentaries were greatly esteemed among the Arabians, who translated many of them. There are also several original writings by Alexander still extant. The most important of these are a work On Fate, in which he argues against the Stoic doctrine of necessity; and one On the Soul, in which he contends that the undeveloped reason in man is material (nous ulikos) and inseparable from the body. He argued strongly against the doctrine of immortality. He identified the active intellect (nous poietikos), through whose agency the potential intellect in man becomes actual, with God. Several of Alexander's works were published in the Aldine edition of Aristotle, Venice, 1495-1498; his De Fato and De Anima were printed along with the works of Themistius at Venice (1534); the former work, which has been translated into Latin by Grotius and also by Schulthess, was edited by J. C. Orelli, Zurich, 1824; and his commentaries on the Metaphysica by H. Bonitz, Berlin, 1847. J. Nourisson has treated of his doctrine of fate (De la liberte et du hazard, Paris, 1870). In the early Renaissance his doctrine of the soul's mortality was adopted by F. Pomponazzi against the Thomists and the Averroists. See PERIPATETICS (ad fin.); ALEXANDRISTS; POMPONAZZI, PIETRO; also A. Apelt, "Die Schrift d. Alex. v. Aphr.," Philolegus, xlv., 1886: C. Ruelle, "Alex. d'Aphr. et le pretendu Alex. d'Alexandrie," Rev. des etudes grecques, v., 1892; E. Zeller's Outlines of Gk. Phil. (Eng. trans., ed. 1905, p. 296). Initial text from 1911 encyclopedia -- Please update as needed |
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