Severus's family was of equestrian rank, and in 172 he seems to have been made a senator by Marcus Aurelius. In 190 he became consul, and in the following year received from Commodus? the command of the legions in Pannonia?. On the murder of Pertinax? by the troops in 193, they proclaimed Septimius emperor, whereupon he hurried to Italy and took possession of Rome without opposition. The legionaries of Syria, however, proclaimed Pescennius Niger emperor and those of Britain, Albinus; it was not until 197 that all competing claimants were eliminated.
In the later years of his reign Septimius undertook a number of military actions in defence of Roman Britain against barbarian incursions and undertook reconstruction of Hadrian's Wall before dying in York on the 4th February AD 211.
The reign of Septimius provides an interesting example of the persecution meted out to Christians under the Roman empire. Septimius made no new laws against Christians, but allowed the enforcement of laws already long-established. There is no evidence of systematic persecution, and there are many evidences that not only was the emperor not personally hostile to the Christians, but he even protected them against the populace. There were doubtless Christians in his own household, and in his reign the church at Rome had almost absolute peace. On the other hand, individual officials availed hemselves of the laws to proceed with rigor against the Christians. Naturally the emperor, with his strict conception of law, did not hinder such partial persecution, which took place in Egypt and the Thebaid, as well as in proconsular Africa and the East. Christian martyrs were numerous in Alexandria (cf. Clement of Alexandria, Stromata, ii. 20; Eusebius, Church History, V., xxvi., VI., i.). No less severe were the persecutions in Africa, which seem to have begun in 197 or 198 (cf. Tertullian's Ad martyres), and included the Christians known in the Roman martyrology as the martyrs of Madaura. Probably in 202 or 203 Felicity and Perpetua? suffered for their faith. Persecution again raged for a short time under the proconsul Scapula in 211, especially in Numidia and Mauritania. Later accounts of a Gallic persecution, especially at Lyons, are legendary. In general it may thus be said that the position of the Christians under Septimius Severus was the same as under the Antonines; but the law of this emperor at least shows clearly that the rescript of Trajan had failed to execute its purpose.
See also Roman Empire, Roman Emperors, Byzantine Empire and Byzantine Emperors.
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