Crime Two key issues seem to have been omitted. First was that Hubbard had on several occassions admitted to starting the "church" as a joke / tax write off system.
Second is that to this day recruitment is by means of screening likely candidates and then indoctrination in controled physical environments (temp, thrist, peer presure) designed to sway these people into switching their identity for that of the 'church'.
Instead the article does appear to be mostly a Scientology pamphlet.
If we are not going to do it to everyone, let's don't do it to anyone.
Thank you, Larry. You put it much better than I could. I just thought the last paragraph rather glossed over the endless arguments and controversy about Scientology over the last several decades. And since there has been so much controversy, it seems reasonable to have some account with summaries of the two sides - at least report that group A says X, group B says Y. (for comparison, there's a nice entry for the Book of Mormon that summarises Mormon doctrine, and reports other theories of the origins of the book)
And all I originally set out to do was remove a couple of CapitaliseDLinKs?...
I (Jimbo Wales) have a problem with this paragraph:
Those who oppose Scientology style themselves "critics." These range from press with critical statments to make, having had no contact with the church themselves; to apostates who may have left the church following disagreements or who may have been expelled on moral grounds; to avowed enemies of the church who planned to infiltrate it, plant documents, and foment fraudulently based criminal prosecutions. Other critics speak from the point of view that the beliefs and practices of Scientology are in one manner or another antipathetic to their own religious convictions, and therefore deserving of censure.
A few points I'd like to make about this:
1. The use of the scare quores around the word "critics" suggests that these opponents aren't _really_ critics, but something else, perhaps something less than true critics.
2. The list of types of people who are critical of the church reads like the church's own version of the story. Only 4 types are mentioned (a) members of the press with no actual contact themselves (b) apostates (c) avowed enemies who would gladly resort to fraud and criminality and (d) advocates of other religions, who oppose it on those grounds, exhibiting one supposes religious intolerance.
This list makes it sound like the good church of Scientology is just being harassed. My own reading of the criticisms, though, is quite different. I am by no means a Scientology-basher, but when I got interested in this issue a few years ago, I thought that the critics (and they are real critics) had quite a good case.
Our write-up need not end up supporting the critics or the church, but the current writeup (this paragraph anyway) is decidedly pro-scientology.
As to "critics," what suggestion would you make? I was similarly disposed to you when I first undertook to do my own bit of investigating. My reading, however, did not turn up any independent critics without their own agenda. One such who held herself out as a completely objective academic expert (notwisthstanding that she published at least one book accusing all "cults" of brainwashing or something, which her peers pretty roundly criticized) turned out to be making a major portion of her income testifying against Scientology and other groups in court. I have read probably thirty to fifty independent appraisals, some quite detailed, from academics, psychologists, clerics, investigative reporters and the like and they were neutral, not critical. The persons listed in the paragraph do style themselves "critics." And I have noted that's what opponents of Scientology do, publicly. They don't say "I hate this church and want to close it." They say - "I have criticisms." One guy in particular, whom I saw a news video on (taken without his knowledge) is sitting there with a reporter whom he believes to be an FBI agent or something, plotting to destroy the church from inside. He calls himself a "critic" and says the church does not like him because he "criticizes" it. In contrast, those reporting on the subject who do not refer to themselves as critics also, it seems a) have no agenda and b) are neutral, not critical.
If you don't mind, could you refer me to an otherwise unbiased critic? If you will do so, I will immediately include his class of people in paragraph. I just don't want people misled by the idea that the othwise neutral term "critic" means that the person so styled speaks without a predisposing agenda. Until I actually see someone who does not oppose Scientology and yet who is critical of it, I'm not sure how that paragraph should read...
So, let me be your hypothetical critic. My own views do not belong in Wikipedia, of course, but consider what my view is. I am critical of Scientology. I think it is total bunk as a theory about the world. It's just as much bunk as Christianity or Marxism as a theory about the world. It's untested or, where tested, provably false in important ways.
Yet, I can hardly be seen as someone who is "opposed to" Scientology, unless any criticism at all is to be discounted because it is criticism. I don't suppose that I've ever written publicly about it until just now. Not that I can recall, anyway. I'm an objective outsider, with no particular emotional investment in the question, and it seems quite clear to me that the critics have many valid points. Check out the XENU documents, for example. Nutso stuff.
I would object equally to a paragraph in an essay on Christianity that suggested that everyone opposed to Christianity is either a heretic, uninformed, biased, etc.
Yes, they've done something to all of us: they are solely responsible for shutting down the "penet" anonymous Usenet posting service, and have done much to further the cause of internet censorship. They've also caused a lot of harm (possibly including murder) to many good people, including my friend Keith Henson. They are truly an evil organization, and will stop at nothing to silence critics. That, of course, is a personal opinion not worthy to put in an article here, but I stand by it nonetheless.
One also wonders why you changed the first line "...science fiction author L. Ron..." to "...author L. Ron...", while marking your change as a "minor edit" so it wouldn't show up in the recent changes list. At that time, that's exactly what L. Ron was, a science fiction author, which is an interesting bit of background information (though admittedly not necessarily relevant to the religion itself).
In my travels, I have quite literally lived and conversed with Moonies, Hare Krishna, Buddhists, Pentacostals, Scientologists, astrologers, numerololgists, followers of the I Ching, a palmist, World Messaianists, Mormons (one of my daughters was baptised in that faith), Baptists, Born-agains, Catholics, Jews, Moslems, Tarot readers, General Semanticists, Theosophists, Wiccans, Jehovah's Witnesses (in cities 400 mi. distant from each other, some of the kindest and most generous neighbors I ever had), Seventh Day Adventists and others. As to each of the above I have found the decided majority of adherents to each given school of thought to be good people, concerned about their community and their world, and trying to do and be the best they could for themselves and others.
Here is what I learned: Return good for good. Return good for evil. Judge none. Be no man's enemy. Such evil as you seek to punish will taint you. Life is too short to hate.
I would never disagree. I have nothing against any rank-and-file Scientologist; they are victims of the organization, not perpetrators. It is the organization itself that I consider a criminal conspiracy. I happen to think that it is a moral duty to point out evil and work to eliminate it. If you call that "hate", well then we'll just have to disagree about that.
I'm quite touched with your wholehearted attempt to save humanity from the evil of this world. However, you seem to have never experienced the full power of scientology to destroy your family.
LDC - The church of JC of LDS was also officially regarded as a criminal conspiracy by the US gov't in early days, and the army was dispatched to do away with it. In a hundred years, we will see whether the C of S more closely paralled the Mafia or the Mormons (I do so love a good alliteration). One things puzzles me, however. In a criminal conspiracy, one will uniformly find the members (of the conspiracy) seeking to realize a personal benefit from the fruits of the crime - hopefully fruit which justifies the scope of the crime and effort undertaken to plan and commit it. Arguably, Hubbard (dead at the moment) was the primary criminal master mind. Who would that be now, and how are they benefitting from it?
"One also wonders why you changed the first line "...science fiction author L. Ron..." to "...author L. Ron...", while marking your change as a "minor edit" so it wouldn't show up in the recent changes list. At that time, that's exactly what L. Ron was, a science fiction author, which is an interesting bit of background information (though admittedly not necessarily relevant to the religion itself)."
I considered the change a minor edit. My understanding, from a couple of Hubbard biographies (one unauthorized) is that science fiction was less than half of his writing (see the Dianetics entry). I personally first read anything by the man in like '67 or so, a somewhat tongue-in-cheek little novel called "Buckskin Brigades" if I recall. At the time I thought of him as a minor sort of Zane Gray. So to call him a science fiction writer would probably be like introducing Thomas Jefferson as a farmer. Sure, he was one - but that was not his chief, or even secondary avocation. Then, too, each time I have seen him introduced that way, it has been the lead-in to a Scientology hit piece. So, I thot why not drop it?
BTW - I did not notice who put in the Fishman thing. When I looked him up a minute ago, this was the #1 item on the hit list: [/ Jehovah's site] . I thot at first - nah, different guy. A couple of paragraphs in, it's like - oh. Same guy.
The comparison with Mormons is interesting but flawed. The Mormons were primarily persecuted because of the practice of bigamy, which they eventually gave up (at least officially) in order to better get along with the neighbors. I personally think that laws against consensual polygamy are stupid and opressive, and that they had every right to fight back. But once they abandoned that practice, their critics fell back to saying nasty things about them instead of having them jailed, and the Mormons let them. The CoS? on the other hand unleashes the might of its legal team against those who merely /speak/ against them (including, admittedly, some who speak falsely). I believe quite strongly that the only legitimate response to speech--even false speech--is more speech, and if the CoS? had only done that I would consider them harmless crackpots like Moonies or Krishnas. But when you use the force of government to supress your critics, you are in effect taking up arms to supress /their/ ideas, and it is /you/ who bears responsibility for escalating the conflict beyond words.
In brief - the Mormons did not sit still for utterances against them, but fired back in their own newspapers, in the absence of legal protection agains libel and slander on the American frontier in those days. The accusations against them at the time appear mostly to have been petit larceny, sharp business practice, unsightly buildings, over-agressive acquisition of land, and open derision of others' beliefs. I was unable, in about four hours of looking, to find anything on polygamy in connection with these events, though it was key in holding up the application for statehood by Utah, and the subject of treaty talks between the Mormon forces and the U.S. Army around that time.
Interestingly, the Mormons as the local militia went under arms on at least two occasions under a duly constituted non-mormon general to quell mob violence against them - ie they could be seen to "...use the force of government to suppress (their) critics..."
Absent the context of Wild West shooting and violence, it would appear the parallel between their and the Scientologists' response to threat is fairly apropos.
I was reading from my The Essential Koran (Thomas Cleary - 1993, selected readings in which its easier to find some quotes I like) last night. Some of my earlier passion for defending those of faith and good will was rekindled. I think I will be a thorn in everyone's side on this and related issues, as the self-appointed defender of faith. All faith.
I think it will be best if we conscientiously avoid baiting anyone of any faith in these pages. So, as it seems that the mention of specific words from the purportedly quoted "Operating Thetan" materials in the main article is, to Scientologists, like waving a red flag in front of a bull while stinging it with a cattle prod, I replaced it with a non-quote reference to the same material.
You don't seem to have replaced any quote in particular, merely the name of the evil galactic overlord with his title. Out of curiosity, why is that an important difference?
I have this old book (1952, I think) called Scientology, a History of Man that has almost all the same stuff in it (and more - talk about a science fiction scenario!) as the "Operating Thetan" materials on the web, but without specific names and certain terms. If they are willing to sell this book to the public and put it in libraries, as I have seen, then it's not the general subject matter of the materials they don't want bandied about. It's things like names and exact events - I think. So - in deference to tender feelings, I deleted the name. Anyone is free to correct me if this understanding is wrong, but that's why I did it.
How does the writer of this sentence know this to be the case? If it's just a policy proclamatation, what value is that? At the risk of an inflammatory analogy, Catholic Church policy was firmly against buggering orphans under their care, but it sure happened a lot, and the church hierachy of the time preferred to pretend it wasn't happening rather than deal with the problem. --Robert Merkel