Like Orthodoxy and Reform, The Conservative movement developed in Europe and the United States in the 1800s, as Jews reacted to the changes brought about by the enlightenment and emancipation. In Europe the movement was known as Positive-Historical Judaism, and it is still known as "the historical school" today. In the USA it became known as Conservative Judaism; later it became known as Masorti (traditional) Judaism outside of the USA.
The Conservative movement embraces both Torah and modern society; it not only accepts the results of critical historical scholarship in regards to Judaism's religious texts, but it affirms that such study itself is a religious act.
Conservative Judaism is a unified movement. The international body of Conservative rabbis is the Rabbinical Assembly (RA), their body of synagogues is the United Synagogue of Conservative Judaism (USCJ), and the primary seminary and cantorial school is the Jewish Theological Seminary of America (JTS). Other seminaries include the University of Judaism (in California, USA), the Seminario Rabbinico Latinoamericano (in Argentia) and Machon Schechter (in Jerusalem, Israel.)
http://uscj.org/soeast/hollywoodts/Sermons/YK.html
http://uscj.org/soeast/hollywoodts/Sermons/Kn.html
An accessible work on the practices and ideology of the movement is "Conservative Judaism: Our Ancestors To Our Descendants", by Elliot N. Dorff. Other explications of Conservative Jewish beliefs are online:
[[Principles of Masorti Judaism]]
[[The Core Principles of Conservative Judaism]]
Zechariah Frankel - founder of positive-historical Judaism
Conservative Jews view the laws and customs from the various law codes as the basis for normative Jewish law. However, it also note that "however great the literary value of a code may be, it does not invest it with infallibility, nor does it exempt it from the student or the Rabbi who makes use of it from the duty of examining each paragraph on its own merits, and subjecting it to the same rules of interpretation that were always applied to Tradition". [Solomon Schechter].
Conservative Judaism generally affirms the following: The divine origin of the Tanakh (The Hebrew Bible) and Jewish law. Divine revelation, however, while held to be real and actual, is now held to be non-verbal. Conservative Judaism allows its adherents to hold to a wide array of views on this subject; a sumamry of such views may be found here:
http://communities.msn.com/JudaismFAQs&naventryid=113
Conservative Judaism affirms that halakha (Jewish law and tradition) is not just a good idea, its the law. At the same time, Conservative Jews find it repugnant to even suggest that anyone should be coerced into following religious practices. Thus, like Modern Orthodoxy, Conservative Judaism holds that Jewish law is normative, but not enforced. That is, Jewish law encompasses a list of things that a Jew actually ought to be following in their daily life, despite the fact that there is no enforcement of such rules. For an example of how many Conservative Jews view the way that halakha can and should be developed, see this website: Formulating Jewish law for our time
http://www.uscj.org/scripts/uscj/paper/Article.asp?ArticleID=435
The Conservative/Masorti? movement's official halakhic work is Rabbi Isaac Klein's "A Guide to Jewish Religious Practice". Selected chapters of it are on line at:
http://learn.jtsa.edu/topics/diduknow/jrpguide/
The Role of Women in Conservative Judaism is discussed at this website:
http://www.shamash.org/lists/scj-faq/HTML/faq/08-02.html
Conservative Judaism maintains the traditional understanding of Jewish identity. A Jew is someone who was born to a Jewish mother, or who converts to Judaism in accordance with Jewish law and tradition. Conservatism thus rejects patrilineal descent. Conservative Judaism does not allow intermarriage. However, the Leadership Council of Conservative Judaism has a more nuanced understanding of this issue than Orthodoxy. In a press release it has stated that "In the past, intermarriage...was viewed as an act of rebellion, a rejection of Judaism. Jews who intermarried were essentially excommunicated. But now, intermarriage is often the result of living in an open society....If our children end up marrying non-Jews, we should not reject them. We should continue to give our love and by that retain a measure of influence in their lives, Jewishly and otherwise. Life consists of constant growth and our adult children may yet reach a stage when Judaism has new meaning for them. However, the marriage between a Jew and non-Jew is not a celebration for the Jewish community. We therefore reach out to the couple with the hope that the non-Jewish partner will move closer to Judaism and ultimately choose to convert. Since we know that over 70 percent of children of intermarried couples are not being raised as Jews...we want to encourage the Jewish partner to maintain his/her Jewish identity, and raise their children as Jews."
[An intro to Conservative Judaism]
[The United Synagogue of Conservative Judaism]
[The Jewish Theological Seminary of America]
/Talk?